As we learn more and
more about the nature of the universe, we discover conflicts with what has traditionally
been taught by organized religion. For example, centuries ago, many people believed that
the Earth was flat because there are many passages in the Bible which clearly indicate a
flat Earth. If strong scientific evidence surfaces which is contrary to the prevailing
religious view, open-minded believers will adapt their beliefs accordingly, but many
fundamentalists refuse to accept scientific evidence. This is the cause of conflict between
science and religion.
The area of science that seems to cause the most discomfort for fundamentalists is evolution.
The simple fact of the matter, however, is that evolution, including speciation or macro-evolution, has been
directly observed. See
The Talk.Origins Archive for a discussion of evolutionary biology.
Physics describes the universe in terms of relatively simple concepts (general
relativity, quantum field theory, etc.; see
The Physics Web). As
we learn more and more physics, the structure of the universe, in some sense, seems more and
more simple. But theists postulate that an infinitely complex god is necessary to explain the universe.
(The conscious human mind is the
most complex thing that we know about. Since God is suppose to be omniscient, he must be infinitely more
complex than the human mind.)
The theists' position just does not make any sense.
It replaces the question "How did our simple universe get here?" with the much more difficult question
"How did an infinitely complex god get here?". The
principle of Ockham's Razor (don't postulate the existence of anything more than what's needed for explanation)
cuts God out of the picture.
To paraphrase Einstein, the more a person understands about the workings
of the universe, the less likely he or she is to believe in gods. That's why
93% of the members of the
National Academy of Sciences (USA) are nontheists. (The 93% figure comes from
Edward J. Larson and Larry Witham: "Leading Scientists Still Reject God." Nature, 1998; 394, 313.)
There will always be unknowns in science. Many theists see these gaps in our
knowledge as reasons for
believing in God. The argument usually goes something like this: "We don't understand how
the universe got here, therefore God must have created it." (This is today's version of the
argument, years ago it was "We don't understand thunder, therefore the thunder god must have
done it.") But is saying "God did it" really an explanation? No, it isn't. An explanation is
a description of something we don't currently understand in terms that we do understand.
Theists will usually admit that they don't understand their god, saying things like "God
works in mysterious ways". Well if we don't understand how God does something, then
"God did it" is just about meaningless. We will never have all the answers, but postulating
an infinite god and pretending that this provides the answers is just irrational. It is
much better to have the intellectual integrity to simply admit that we don't yet know.
A fairly common example of the god of the gaps fallacy described above is the argument that since we don't
understand where the dimensionless
constants in the equations of physics come from, and since carbon based life could not have evolved
if some of the parameters varied by a small amount, a god must have chosen the
parameters to produce human life. In addition to being an example of the god of the gaps fallacy, this
argument is wrong for several other reasons. For example, it assumes that the dimensionless parameters are
fundamentally arbitrary. In other words, it assumes that the parameters cannot be predicted with a more
fundamental theory. But in string theory, for example, all dimensionless parameters are expected to be
predictable.
Several other problems
with the argument are discussed in Cosmythology
and Is God in the Details?.
For more information on science and religion, see the Secular Web's collection of
Science and Religion Essays.
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